Beecher, he writes, was a representative figure, an outspoken abolitionist and supporter of John Brown before the Civil War. Theodore Roosevelt's desire to recapture frontier vigor led him to promote U. In Lears's masterful telling, many Americans embraced militarist fantasies of rebirth through violence, war and empire. Like the best histories, it is also a book that speaks to our own time. And while Coxey was peacefully arrested, blood flowed on Pennsylvania Avenue when mounted police charged thousands of his mainly African American well-wishers. Although Lears takes a revisionist approach in his emphasis on Protestant culture as the defining characteristic of the period, he doesn't alter the basic framework set up by Wiebe and others. Intemperance comes in forms other than sex—e.
But regeneration also produced its share of victims. Who shall say that this is not the golden age of mutual trust, of unlimited reliance upon human promises? Journal of American History Oxford Academic Citation Susan J. In reality, the whites-only Farmers' Alliance provided key legislative support for initiating Jim Crow segregation laws; Watson and the Populists embraced white supremacy much as their New South opponents did. The problem is that once you have gotten your nifty new product, the rebirth of a nation lears jackson gets a brief glance, maybe a once over, but it often tends to get discarded or lost with the original packaging. Dangling high above the street, he tossed and writhed and broke free, dropping the straitjacket into a crowd of 5,000 dazzled spectators. Intellectual History is a nonpartisan educational organization. That was the word that came to mind for me.
All four are absolutely necessary to the story. And at the beginning of the century, U. Lears blends primary texts with the best analysis from secondary sources accumulated over the past forty to fifty years. These people were torn between a desire for energy, force, and vitality often taking the form of begrudging acknowledgment of the vitality of primitive peoples , and the need for social stability through restraints. The Corruption of America The Rebirth of a Nation The Making of Modern America, 1877-1920 by Jackson Lears Harper, 2009 Jackson Lears's new history of the United States, from the end of Reconstruction to the wrap-up of World War I , Rebirth of a Nation: The Making of Modern America, 1877-1920, smolders with banked rage at the age in which it was written. Theodore Roosevelt's desire to recapture frontier vigor led him to promote U.
These concerns came straight from the framers of the Constitution, who were haunted by the historical pattern of republics trading liberties for the false comforts of empire. Only in the household is it possible for strength and knowledge and power not to oppress weakness weakness and ignorance and helplessness. But he is among the most far-reaching, seeking to redefine an era known for its reformist energies as a time when militarism and racismall too often triumphed over more pacific, democratic ideals. We welcome suggestions for corrections to any of our posts. It is an argument that raged recently through the punditry around the war in Iraq, with Paul Krugman, Jon Stewart, Gore Vidal and Andrew Bacevich in what could be called but never is the Party of the Republic, and Christopher Hitchens, George Packer, Robert Kagan and Tom Friedman in the Party of Empire.
But he might have mentioned that the black citizens of the nation's capital, suffering acute hunger and despair, noticed that Coxey had broken the color line by recruiting black marchers. In 1890, federal troops earned medals for firing Hotchkiss cannons at unarmed Indians in the massacre at Wounded Knee. Lears traces the period between Reconstruction and World War I through the culture of a Protestant yearning for regeneration and rebirth. On the personal side, many yearned to experience 'real life' and reclaim ideals of manliness and heroism ex. I do not mean, in any way, that chapters one through four are less valuable. To his adoring fans, Weiss, a Jewish immigrant from Budapest, was known as Harry Houdini, contortionist, muscle man and escape artist. Register a Free 1 month Trial Account.
Carnegie's presence in this group suggests that even robber barons were not driven entirely by their economic interests. Historians have long identified the experience of personal regeneration through conversion as central to both Protestantism and much of American history. In response, Lears writes, they turned to solutions ranging from the muscular Christianity of the Y. The Vermont Avenue Baptist Church, perhaps the largest black church in the country, extended its support, and the Methodist Mount Pisgah Negro Chapel provided sanctuary. Although we have discussed Lears and his works , none of us have prominently posted anything on Rebirth of a Nation it did come up. One of the deans of American cultural history as well as a professor at Rutgers University , Lears has spent decades writing about turn-of-the-20th-century debates over consumerism, modernity, religion and market capitalism. .
A crane proceeded to hoist the bound man by his ankles. Some were motivated by their own visions of Christianity; all were swept up in longings for revitalization. Moved to tears, in fact, about the sense of possibility that this seemed to restore. On March 11, 2003, about a week before President George W. Like so many reformers, Roosevelt sought to remake American society along more equitable and democratic lines. The volume of power that is in any class must have scope and operation. Lears vividly captures imperialists, Gilded Age mavericks, and vaudeville entertainers, and illuminates the roles played by a variety of seekers, male and female, from populist farmers to avant-garde artists and writers to progressive reformers.